The Fascist regime under Mussolini regarded its youth as its best
hope for the future. Young people were courted more assiduously
than any other group in the society and their political
socialization became a central concern of the government.
Believe, Obey, Fight discusses the various tools used by the
Fascist regime from 1922 to 1943 to shape the political values and
environment of the young. Tracy Koon focuses on the secondary
agents of socialization, including the party, the educational
establishment, youth groups, and the media of political
communication. She shows that the response to this socialization
ranged from apparent consent to dissent and finally to open
opposition.
The regime employed several methods to produce consensus among the
young. Koon's analysis begins with a discussion of the rhetorical
style of Mussolini's message and the key political myths
manipulated by his propaganda machine: fascism as continuing
revolution and social justice, the glories of ancient Rome, the
hygienic function of war and violence, the religious spirit of the
new creed, and the omniscience of the leader. She then describes
the pre-Fascist educational system, the "most Fascist" Gentile
reforms of 1923, and the later revision of those reforms by zealous
party men engaged in the Fascist regimentation of teachers and
students and the militarization and politicization of curricula and
textbooks.
Equally important agents of socialization were the Fascist groups
organized for young people from their earliest years through the
university level, including the annual national competitions and
forums in which members could express their ideas on a range of
issues. The regime provided physical, military, sports, and
political training to strengthen the new Fascist society.
Fascist socialization did for a time create a superficial consensus
by appealing to both the love of conformity that marks the very
young and the economic fears that caused students to conform in the
hope of jobs. But Koon argues that the regime's attempt to exert
totalitarian control over the young deprived them of personal
identity. As time passed, the contradictions of the regime became
clearer, the chasm between Fascist rhetoric and reality more
obvious. In the end, the majority of young people came to believe
that the regime had given them nothing to believe in, no one to
obey, and nothing for which to fight.
Originally published in 1985.
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